Hobbes, Augustine, Aristotle and Lockes thoughts on the idea that a Essay

Hobbes, Augustine, Aristotle and Lockes thoughts on the idea that a political realm is created to make people in it happy and virtuous - testify ExampleBy design, then, Aristotle saw the city-state as a body intended to help create laws and standards that would advertize help individuals living in this city-state to live happy and virtuous lives.According to Hobbes, society is founded upon the principles of natural law, in which it is clear that the guiding principle remains to allow each individual the right to exist and to halt what is fair and demand for their continued survival. Because he felt that individuals were, by nature, in a constant state of war with other individuals, it was undeniably up to the political state to ensure that all people adhered to the indite laws that were themselves based upon natural law. Natural law, in turn, indicated that all people had the right to exist and to acquire the necessary materials to sustain themselves while respecting these righ ts of others. Since natural man was in a constant state of war and political states were established as a means of ensuring that natural man adhered to natural law rather than war, it follows that a political state, in Hobbes view, was essentially created simply as a means of coercing people into living in tentatively agreeable, mutually beneficial states that often verged on the edge of competitive detriment.This is in keeping with the views held by Augustine, who seemed to feel that the laws of the state were more or less attempts by human leaders to coerce precedent from the hands of the people for their own individual benefit. While he recognized that government activity was essential to the thrive of a particular state, and therefore the health and well-being of its inhabitants, Augustine never lost sight of the concept that the government was formed more for the welfare of the rulers than the ruled. Thus, while it was necessary for the survival of the state and the welfare of the people, it was also, in Augustines thoughts, a necessary evil, a part of the retribution